Archive for the The struggles of artists Category

I’m still slogging through Bill Ivey’s book, Art Inc.—trying to comprehend the intricacies of his arguments. For the most part, thus far as best I can tell, Ivie’s arguing that our cultural values—so heavily geared toward the commercial, and so heavily favoring the corporate—are at the root cause of our society’s dysfunctional relationship with the arts. That said, his solution thus far seems, at best, pretty pat and somewhat naive. I’ll report more once I manage to fight off the distractions of summer and can actually finish the book…

Meanwhile, a recent Reuters report by Mike Collett-While, “High art prices may disguise malaise,” tracks the continued decline of the current market for art.  According to the story, which comes out of London, while the super-rich continue to push prices for Blue Chip art higher, “the picture is less rosy at the lower end of the market…. [and] values for even the world’s most sought-after artists could come back down to Earth with a bump if confidence were to slide.”

While records fell in a series of Christie’s and Sotheby’s summer art auctions, “falling share prices, inflationary pressures and rising costs of oil” were affecting the middle market, as one-third of lots failed to sell in a recent auction, and the the auction fell short by around $49.5-million of its low pre-sale estimate.

“The problem is when people in the market start to question and become uncertain,” said one analyst. “There could be a political or economic jolt that is so dramatic that it distracts people at the high end of the market, and it is like a house of cards.”

On my Minneapolis-based arts blog, The Thousandth Word, I recently collaborated with Minneapolis artist-warrior, Gabe Combs, on a piece called  “Dried Blood and Dandelion Wine.”  It reveals, in the artist’s own words, much about the raw details of his present life (as an artist recently made homeless); here’s a sample:

Being an artist is not a fashion statement that passes with the season; it’s not something that hinges on gas prices. Art is something that combines with the culture to establish roots that intertwine with and break up the cement of society so the wildflowers can grow.Art breaks up a false foundation and replaces it with dirt. I wonder if it’s really possible to make dandelion wine…

Regular readers of CAFA will recognize that I have been following Gabe’s story, as best I can, since just before he was made homeless in March. You can read about the early stages of this artist’s self-destruction here, here, and here.

Also, here’s an informational post that tells you what’s up with this new Thousandth Word blog on Rakemag.com. I suggest you visit this site often (perhaps nearly as often as you visit the Chronicle of Artistic Failure in America) to read more such stories by me and five other capable and informed local arts writers.

Attached below is a piece, recently published on mnartists.org, that describes a public forum I attended on “The State of the Arts in Minneapolis.” In the essay, I attempt to dig a bit further beyond the usual propagandistic platitudes and oft-repeated old saws about art here in frozen Minnesota to examine what things are really like for artists and small art organizations here.

 

COMMENTARY: What is the State of the Arts in Minneapolis?

Commentary by Michael Fallon

Or, “The Future’s So Bright, You Gotta Wear Blinders:” arts administrator and critic Michael Fallon comments on the recent panel discussion about the state of arts in Mpls and makes a case for candor in our civic conversation on the subject
On the evening of June 12, the Minneapolis Arts Commission, “a volunteer body that oversees the city’s public art and promotion of the arts,” invited a panel of arts leaders (from a handful of the city’s most influential arts organizations) to participate in a discussion at the Minneapolis Institute of Arts with the aim of taking stock of “the current state of arts in Minneapolis, and how to move it forward?” The commission’s website describes the night’s agenda as follows: “Minneapolis has enjoyed an arts explosion in the last few years, but how do we use that momentum and continue to build Minneapolis’ reputation as a leader on the national arts scene?” mnartists.org asked arts administrator and critic Michael Fallon to attend the event and report back with his impressions on the evening’s conversation.

IF YOU HAPPENED TO MISS THE FIRST FIFTEEN MINUTES of the recent panel discussion on “Minneapolis’ artistic future,” sponsored by the Minneapolis Arts Commission, you didn’t miss much. In what best can be described as an excruciating exercise of intensive local arts spin, early attendees to the event were treated to a host of thought-terminating clichés from Minneapolis City Council President Barbara Johnson and from representatives of the Walker Art Center, the Minneapolis Institute of Arts, the Minnesota Orchestra, Loft Literary Center, Guthrie Theater, and McKnight Foundation.

Just to give a taste, the event began with a vague (somewhat desperate-sounding) appeal from Johnson to the scattered 65 or 70 audience members: “Please know the city views the arts as an essential part and great promoter of our community.” The panelists then unanimously echoed their convictions about the significance of the local arts community. “We’re in great shape,” said Jennifer Komar Olivarez, an associate curator at the MIA (filling in for the previously planned speaker, the Institute’s new director Kaywin Feldman). “Compared to other cities, Minneapolis is very impressive in terms of art,” agreed Philippe Vergne, chief curator at the Walker Art Center. And thus followed a succession of many of the same, shop-worn old saws that local arts advocates are prone to tossing off (usually without supporting statistical proof) when asked about the arts here. This is just a sampling of the glib, oft-repeated claims that were reiterated in the night’s opening remarks: Minneapolis is the “most literate city in America,” has the “most theater tickets sold per capita outside of Broadway” and the “widest array of artist service organizations in the country,” not to mention the “deepest sources of philanthropic support of the arts anywhere.”

It would be a fine thing if the vaunted art-city status that Minneapolis grants itself were provably true, and if the lip-service served up regarding support for local arts actually had the solid basis in fact that people claim. Unfortunately, the truth, as it can be empirically shown, is less sunshiny than I’m guessing any of the evening’s panelists are willing to admit. Minneapolis—unlike many cities around the country (including its neighbor, Saint Paul) and, notably, unlike most other cities with a reputation for arts friendliness—actually provides little practical support to the arts. Minneapolis offers almost no city funding to arts organizations and artists (beyond the requisite occasional public art project) and has no staff dedicated to overseeing arts development or planning. But, as was not the case with the optimistic spin offered up at the recent panel discussion, you don’t have to take my word for it. This bleak assessment of the lack of practical arts support by the city of Minneapolis actually comes from scholar and economist Ann Markusen, author of a national study investigating how various cities support the arts. Here’s what Markusen uncovered about Minneapolis in her 2006 paper, “Cultural Planning and the Creative City”:

In Minneapolis … the City Council abolished its Department of
Cultural Affairs in the 1990s, leaving only a small Office of Cultural
Affairs with responsibility for public art and publicly supported arts
programming, moved under the umbrella Community Planning and
Economic Development Department. There is also a separate City of
Minneapolis Arts Commission, but it has few powers and little
political clout, and is in general ignored by the more powerful arts
institutions in the City [this has important ramifications, as explained
below]. Cultural affairs departments and offices have suffered
relative resource losses in recent decades as taxpayer revolts and
higher priority placed on everything from public safety to
economic development have squeezed their shares of the public purse.

Markusen further explodes the myth of Minneapolis’ abundant arts support through a point-by-point comparison of urban arts policies around the nation. As opposed to the other, more truly arts-friendly cities—Los Angeles, Seattle, San Francisco, and several others—revealed by Markusen’s research, Minneapolis has no dedicated arts funds to support local arts activities, no central planning mechanism or agency to manage arts development activities around the city or region, and there is little sympathy for the arts reflected in urban planning and economic development initiatives. It’s telling that, unlike what you’ll find in some cities, for the City of Minneapolis, cultural policy has little standing. There are few formal avenues for interaction between arts organizations or artists and city planning departments with regard to the management of land use or the city’s zoning laws, which do not permit the mixing of commercial and residential use. Such restrictive policies about urban zoning make it needlessly difficult for artists and small organizations to survive in the region; specifically, these sorts of policies tend, over time, to foil artists’ and small arts organizations’ attempts to create affordable live/work spaces. Further, Markusen explains, in Minneapolis, it appears that “larger arts and cultural institutions have garnered the lion’s share of city commitments in terms of land, parking garages, and support from state bonding funds.” Generally, allocating such a large proportion of civic resources to a few big arts institutions further leaves small organizations, neighborhood arts centers, and individual artists out in the cold. (It is important to point out here that the bulk of the panelists work for just such large organizations which have been among the few beneficiaries of the city’s narrow arts policies, and that may help explain their allegiance to the group-think about local arts.)

If you are beginning to feel your blood pressure rise upon reading all of this, you will begin to get a sense of how I was feeling after the first round of statements by the panel. Fortunately for my health and yours, however, it was at that precise moment that the panel moderator, Fox 9 news anchor Robyne Robinson, stepped in to begin directing panelists toward a more measured assessment and constructive discussion about how the city is doing regarding the arts. “We can sit here and repeat over and over how great things are,” Robinson said, “but then you hear these constant complaints from artists. If things are great, why is the discontent there? Do we just have too many artists and are unable to feed everyone?”

McKnight Foundation program director for the arts, Vickie Benson’s response to this question—voicing her particular concern about the well-being of individual artists locally—represented the first genuine moment of the night, and her remarks elicited an outburst of loud applause from the audience. “We can’t forget,” Benson said, “about the artists who live with poverty, who have no health insurance, and who face a lack of retirement money. We can’t forget about the artists who bring so much vibrancy to our community.”

Other panelists, at first, weren’t quite so willing to immediately validate the local artists’ disgruntlement. “We cannot please everybody,” said Philippe Vergne, slightly testily. “We make choices and, by nature, this is discriminating. Discontent of this sort is not just present in Minneapolis. It happens in L.A., it happens in New York. It is in the nature of what we do.… Desire is important. We need desire or art dies.” Jennifer Komar Olivarez of the MIA agreed: “If you look at the broader picture, our role is to set a certain standard, a bar for local artists to aspire to. We can’t be everything to everybody.” Still, Robinson, to her credit, persisted in asking about the city’s role in supporting smaller organizations and individual artists. She kept dancing around this point throughout the next hour or so of discussion, digging for a more human, more specific response, asking for panelists’ assessments of the current state of affairs which might go beyond feel-good spin. And, as a result, over the course of the evening the discussion grew increasingly realistic about the state of the arts in Minneapolis and about its immediate prospects in the current times and near future.

In short order, Robinson asked whether there were inflated expectations for large Minneapolis arts organizations as a consequence of the hundreds of millions of dollars’ worth of expansion many of them have undergone in the past five years. (Some panelists admitted there has, indeed, been some tension and growing pains in the wake of recent redevelopment.) Robinson also asked about the potential for large locally-based businesses—which have given tons of corporate money to support these expansions—to exert undue influence on arts programming at the organizations on the receiving end of their largesse. (Most panelists sidestepped the question, instead arguing about the relative merits of “blockbuster” shows. I feel compelled to point out here that I suggested evidence of such corporate influence on arts programming was already beginning to emerge in an essay I wrote more than two years ago.) Robinson—again, to her credit—pressed the point, asking if the panelists’ organizations ever worry about “selling out” in the wake of their recent expansions (which the panelists again, for the most part, side-stepped). Then, she followed up with a question about whether the small organizations in town have suffered from competition with the large institutions (ole!).

As the discussion progressed toward its conclusion, and these expert panelists became less and less able to answer the hard questions about the struggles of the larger art community in Minneapolis, I could tell that Robinson was beginning to circle the truth. When she asked about the financial challenges facing the arts community in the current economy and, specifically, about whether the big organizations had contingency plans to deal with the difficult fiscal realities of the times, the panelists all—to a person—gave grudging nods. “We talk a lot about it,” admitted Vergne. “It’s a very constraining moment…. We’ve been much fatter in the past, but at the moment we are on Weight Watchers.” The other panelists spoke about the various ways that their organizations have been readjusting their activities to cope with declining support and increased costs, even as they grapple with the high expectations that a tapped art public has for these highly visible (and expensive) institutions. Then Vergne continued: “We have to change the way we operate and change our rules of engagement. If we don’t, we become dinosaurs and die.”

And so, the curtain had at last been lifted, revealing a reality beyond our blind faith in the region’s art supremacy. Now, perhaps, a real discussion can begin.

Addendum re: Minneapolis’ Failing Arts Future (June 24): The New York Times noted today that the Dia Foundation has announced the hiring of noted Minneapolis arts booster Philippe Vergne to take over directorship of the struggling foundation. Vergne’s departure marks the fifth high-profile Minneapolis arts leader to leave the city within the past year. Others include former Walker director Kathy Halbreich and chief curator Richard Flood, state arts board director Tom Proehl, and Minneapolis Institute of Arts director William Griswold.

Two recently published stories by artists raise the issue of artists struggling to find space to sustain their practices.

Sharon Butler, in this month’s Brooklyn Rail, writes:

…in spite of reduced expectations, the compulsion in even unseasoned artists to secure dedicated workspace has persisted…. But circumstances have diverted the obsessive quest for the studio. Today, large inexpensive spaces in acceptable proximity to Manhattan are rare, and artists, both emerging and mid-career, have adapted their art making strategies to meet the challenges of the post-studio era.

Her article surveys some of the constantly shifting realities of artists seeking space, and posits a future (and present) in which artists find ways to work without a true work-space.

As if in response, a concurrent article by Christine Wells this week on mnartists.org posits that “work space doesn’t always correlate to a particular address or piece of real estate.”

It can be a fluid arrangement or, sometimes, even a virtual one. Gabriel Combes [yes, the same self-destructing artist I wrote about several months ago] is an artist who recently lost his home; when we spoke a couple of months ago, he was on the brink of eviction from the apartment where he lived and worked. … Even in the face of impending homelessness, Combs was not particularly concerned about finding a new living space, preferring to crash with friends for awhile. As he pared down his belongings, he remarked that it led him to contemplate how his identity has been reflected in his possessions. As he readied himself for the street, he had to come to terms with letting go of the things that have identified him as both a person and as an artist up to now… Combs indicates that he would still like a studio space that’s “cheap, with lots of light and big windows” if he can find it. He’s looked at a few spaces, and is considering them with an attitude that can only be considered ‘chill.’ If he can find the right space at the right price, he’ll take it, he says; but, until then, he implies that any spot where his stinky paints are accepted will do. For Combs, a more important space consideration seems to revolve around getting his virtual “shop” in order. He uses the web to display, catalogue and sell his pieces online… straight to the audience, eschewing the idea of offering and displaying his work via traditional gallery spaces.

An alert Friend of Failure sent the text to J.K. Rowling’s recent Harvard commencement address, wherein she credits failure for her eventual success.

…Why do I talk about the benefits of failure? Simply because failure meant a stripping away of the inessential. I stopped pretending to myself that I was anything other than what I was, and began to direct all my energy into finishing the only work that mattered to me. Had I really succeeded at anything else, I might never have found the determination to succeed in the one arena I believed I truly belonged. I was set free, because my greatest fear had already been realized, and I was still alive, and I still had a daughter whom I adored, and I had an old typewriter and a big idea. And so rock bottom became the solid foundation on which I rebuilt my life.

You might never fail on the scale I did, but some failure in life is inevitable. It is impossible to live without failing at something, unless you live so cautiously that you might as well not have lived at all—in which case, you fail by default.

Failure gave me an inner security that I had never attained by passing examinations. Failure taught me things about myself that I could have learned no other way. I discovered that I had a strong will, and more discipline than I had suspected; I also found out that I had friends whose value was truly above rubies.

I’m just back from a whirlwind trip to Pittsburgh to check out the 2008 Carnegie International, and I’ve also been scrambling to get a few projects done this week, so I’ve been unable to post to CAFA for the past week. To make up for this recent blog-lull (blull?), below are a few quick Bullet Points of Failure for June–this miserable month of miserably (so far) gloomy weather.

  • Last night, at a dreary-wet, underattended Art Happy Hour (my side-project designed to counterbalance the constant depressive pull of failure from this site), I got to speaking with a local artist named Jim. He’d just come back to live in Minneapolis, where he is from, after spending five years teaching at the Savannah College of Art and Design. He is, it seems, a regular reader of CAFA (the first I’ve ever met, actually), so we got to talking about failure and local art, and he said something brilliantly perceptive: “Here’s what I think about Minneapolis now that I’ve been away and come back: I’ve never been in a place filled with so many brilliant, capable, and creative people who are going nowhere.”
  • I didn’t realize this at the time, but back in November, 2007–about the time I was starting up this blog on artistic failure–a Carnegie Mellon University art professor started The Museum of Modern Failure, as a project for a class called “Art in Context.” The idea was to celebrate people’s personal failures, and the “museum” was a black wall on which people post a wide range of “failures”: whether technological (the Hindenburg, the Titanic), unpopular inventions (Segway, Firestone tires, Comanche helicopters, the DeLorean), cultural flops (Milli Vanilli, Ebonics, the mullet), or so on. The concept was suggested by student Rachael Brown, a 22-year-old creative-writing major. She noticed that the store that would come to house the museum, located at 2628 E. Carson St., had a “history of failure… The most recent failure was Bookends, a used computer store operated by the adjacent Goodwill, where old Epsons and educational CD-ROMs had failed to keep the business afloat. ‘I just find it really humorous that blunders aren’t what we celebrate in museums, just big successes,’ Brown explain[ed].” In a perfect coda to the project, the temporary museum close just shortly after it opened, in December of last year.
  • My review of the Carnegie International, as well as a long Q&A-style interview with its curator Douglas Fogle, went live on another new side-project of mine–a blog of visual arts writing on the Rakemag.com site called The Thousandth Word. I didn’t realize it until later, but my take on this big blockbuster international survey exhibition reflected something about the clouds of failure that hang over these times:
  • The best work in the 2008 Carnegie International reflects intimate, eccentric, often uncertain moments even as it hints at deeper and vast problems in the society. This is art of the resigned, pitiful shoulder-shrug variety, not of the noisy (and perhaps useless) hammer-thud variety–such as what was on display in such blustery recent shows as, say, the 2006 Whitney Biennial. Many of the personal and intimate gestures of these artists are designed, in fact, to spill out over from the private mind into a public realm, perhaps like pond ripples or a zen butterfly’s wings flapping or other suitable metaphor.

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Just to check back in, below is pasted the most recent online forum post by Gabriel Combs, the artist who self-destructed (and went homeless) a few months ago.

Note: I haven’t seen Combs since just before he was evicted from his apartment. He was not particularly pleased with what I wrote about his experiences, so I don’t imagine he’d have any interest in meeting with me again. Therefore, unfortunately, the only way I have of knowing how well the now-homeless artist is doing is by reading the scant words he writes on this online forum. (And these words don’t paint a pretty picture.)

i sold my soul for a bowl of soup, and there was a fly in it.
cuts don’t heal
slow seeping blood
its death and it creeps

testosterone and adrenaline mixed with alcohol
my senses have gone animal. survival explicitly dictates it. its a fine line from here to hell, and i’m aware of every instinct, sight and smell. dreams are theatre and threatening and nostalgic nightmare with beauty and godpleasesomeonehelpmeplease. sleep face down arms crossed in a coffin with the process of suffocation. radiate light in the day, solar cell (prison) becomes anemic until after midnight shadows confiscate lack of contrast.

an ideal balance of alienation and abstracted nostalgia.

“i don’t care about my bad reputation
never said i wanted to improve my station…”

choooke…. my body is afflicted with this heartttttt…… brokenbreakcrookedandstraight

“runnin through the field where all my tracks will be concealed

and theres no where to go…”

nothing is making much sense. i don’t know where i am.

here are three 3″ x 4″ statik kinetic tortoise, now up on ebay for only .99 cents. i gotta get out of here soon…

(posted on mnartists.org by Gabriel Combs, May 18, 06:35 PM)

Today, at the small art organization where I spend my days (banging my head against the walls and not thinking much of life overseas or in any distant war zone), I received in the mail a notice that a MINNESOTAcharitable(butshallremain)NAMELESS Foundation is renewing our operational funding for another year.

“Phew,” said every cell in my body. Then, I noticed there was also a yellow note slipped into the letter by the McN Foundation’s VP of Finance and Compliance, indicating that, owing to “US government and treasury department regulations,” I should look for “new language inserted into the enclosed letter.”

Here is what I found upon rereading:

By accepting this grant, your organization agrees that it will not promote, support, or engage in terrorism of any kind, nor will it make sub-grants to any entity or individual that engages in these activities.

So this is what art has become in the 21st century? Anyone else but me wonder if it’s good public policy to ask artists, arts administrators, and other poor nonprofit workers to be part of the nation’s police force against terrorism?

Why stay in college? Why go to night school?
Gonna be different this time?
Can’t write a letter, can’t send a postcard
I can’t write nothing at all
This ain’t no party, this ain’t no disco
this ain’t no fooling around…
Burned all my notebooks, what good are notebooks?
They won’t help me survive…
Try to be careful, don’t take no chances,
you better watch what you say.

An article called “Failure Makes a Comeback,” which recently appeared in the Western Washington University student newspaper, describes an exhibition of work, at the Viking Union Gallery, by seniors at the school who have all but resigned themselves to lives of artistic failure.

The show’s title–”F’ It”–is perhaps revealing of a prevailing attitude among young artists today.  The story explains that the show, organized by Western students Heidi Norgaard and Abby Wilson, is dedicated to “abandoned, damaged, or altogether failed artwork submissions” from the school’s students.

“We wanted to do a show where an artist put their heart and soul into [a piece of artwork], and it just didn’t turn out how they planned,” Wilson said. “They just had to say fuck it”…

To emphasize this approach, the coordinators requested a written description of what went wrong with the piece with each submission. They said the effect of seeing a failed piece of art next to the story of its demise adds depth to the exhibit.

The idea was inspired by a fiber-art major, who had started countless art projects that began as exciting concepts but ended up as big disappointments. “But that’s the process you have to go through,” she said. “Ninety percent of the projects artists make are really crappy. The other 10 percent are what you see in galleries… I’m tired of being mad about having shitty art, and I decided to start being happy about the mistakes I make.”

“People put too much emphasis on grades and getting things right the first time,” Norgaard said. “If every college was open to failure, we could learn a lot more.”

Documentary filmmakers have been delving deeper into the phenomenon of artistic failure of late. I have seen three such films (which I will describe in a future post) in the past three months myself. And this Toronto Star article, generated by the 15th annual Hot Docs festival, describes an additional four such movies:

Anvil! The Story of Anvil, a film about a Toronto-based heavy metal band that has long avoided superstardom, or any kind of stardom. The filmmaker, Sacha Gervasi, follows the bad on a disasterous European tour. (Did I hear you say Spinal Tap?)

The Rise and Fall of the Grumpy Burger: One Man’s Search for the Half-Truth, by Toronto-based filmmaker Matt Gallagher, concerns an amateur auteur named Marshall Sfalcin. Sfalcin, who has created a series of Twilight Zone-like episodes for a local cable station, has long been attempting to film the life story of his grandfather, who was ahead of his time by creating a fast food burger, the titular ”grumpy burger,” for the defunct chain of Hi Ho Restaurants in the Detroit/Windsor area long before MacDonald’s arrived. The film document’s Sfalcin’s inability to complete his film.

Nik Sheehan’s Flicker, is a flim about Brion Gysin (1916-86), a Canadian artist and mystic and close friend of novelist William S. Burroughs. Gysin invented the flicker machine, a device with a bright light inside a rotating cylinder with patterned holes that is said to boost alpha wave-stimulated creativity and transcendence (because the lights supposedly correspond to alpha waves in the brain). The film records the failure of Gysin’s device to find its way to the mass market, leaving Gysin permanently embittered.

Alison Murray’s Carny is about a strange and oft-overlooked subset of the creative class–fairground workers. In particular, the film follows one carny worker, named “Bozo Dave,” as he deals with the highs and lows of his profession and his eventual decision to quit his job.