The Chronicle of Artistic Failure in America

I thought now would be a good time to check back in with Gabriel Combs, the artist whose descent (into homelessness, substance abuse, and near-incarceration) I have covered here and elsewhere. Fortunately, Combs keeps a MySpace page, on which he has been updating his blog fairly frequently of late. Below are some interesting tidbits from his blog:

Date: August 16, 2008
Post title: sepulchral beatitude of a heartstring fugitive
it was a love story first, now a tale of unending loss. sometimes i don’t want the day to end, as i don’t want to face another night alone. sometimes the night seems more fruitful in its suffering dread. got to this point giving away my heart to fools and liars. i always believed and was so dedicated. so in love and so blind, regardless of my mistakes and short-comings. so in love with the world, a world i now cannot find…two stories, one loving and one hating, one living and one dying.

Date: August 20, 2008
Post title: narcissism prevalence; prima donna persona non grata
i hear there is a handbasket suitable for my transport to hell. …i checked in to the ER for many, many problems exactly three weeks ago to the day. they ejected me several hours later as i had no “actual plan to commit suicide”

Date: August 27, 2008
Post title: Alcoholic Altruism/Augean Artiface
twelve pack goes down like gravity. falls like an anvil, falls like autumn. i can feel it heavy, more than last year. dropping further and faster. another day passes, un-named and unknown. got up half dead today, morose and numb. nose numb and red. i love how it feels to have that haze. saves me to live another day on the slow suicide savoring how i die. one with a perpetual death but still lives to tell about it. there is no pre nuptual to marriage with this ritual. i’m not sipping, just stammering and stuttering under lifes’ trauma. i don’t seem to die regardless of my planning. i wish i had some advice for someone to not end up here or to alleve some friends concern i’m too far gone. you see, i don’t have hope to make it anymore and so i have’nt a care in the world. i don’t expect to live and i can’t seem to die. i slit the wrists but the blood just keeps coming. i’m going to go lay down in the gutter amongst my filth…its an empty round in a full chamber game of russian roulette and i wear the crown of shit. hands down, quit askin questions. i got an answer for your suggestion. i’m sweatin while you’re restin. calloused while you’re guessin. curse everyone while i’m blessin.

Date: August 30, 2008
Post title: minnesota mediocre; fair game midwest manifesto
five months homeless now. sold everything just about. i think i can make six months. trying hard to set shit up to go back to ohio (cue pretenders song) for a minute after september. wur um frum, lotsa folks in graves there. never seen my moms grave yet. might find where abouts some other family, down in kentucky, virginia, ect. back in them mountains…when a fly comes in my studio my tendency is to maim it and offer it to my pet spiders. i did so today but busted it open and it fell thru the web and the maggots came out and consumed the corpse. i imagine they began to die and there was like one fat one left in the end. i did’nt bother to observe the end of it. reminds me of the art world.

Date: September 4, 2008
Post title: troubled water torrent/noli me tangere via tantalos
woke up on the sidewalk the other morning. i lose days here and there. if you’ve seen the jackson pollock moving picture the scene where he wakes up on the (as i remember it) cement platform underneath a window with some kids looking at him. dirty and deranged. i was in a block that was mostly a school, lying on sidewalk that was paralell to black asphalt. i remember drinking with a couple of guys from tibet. learned a thing or two before the blackout set in. things about my thinking and spirituality while speaking with a buddhist. (one guy i think was not speaking english and was deaf anyways) …sold the engagement ring yesterday, took it off my key-ring. got ripped off for gold but freed from a trap of sentiment. being in my mind is being a cat herder. i keep up and multiply ideas like bacteria. beneficial parasites. yo, you got the sun in your eyes in this show down and am i an artist or a writer. leave you guessing as your eyes narrow and mine grow wider.

On my Minneapolis-based arts blog, The Thousandth Word, I recently collaborated with Minneapolis artist-warrior, Gabe Combs, on a piece called  “Dried Blood and Dandelion Wine.”  It reveals, in the artist’s own words, much about the raw details of his present life (as an artist recently made homeless); here’s a sample:

Being an artist is not a fashion statement that passes with the season; it’s not something that hinges on gas prices. Art is something that combines with the culture to establish roots that intertwine with and break up the cement of society so the wildflowers can grow.Art breaks up a false foundation and replaces it with dirt. I wonder if it’s really possible to make dandelion wine…

Regular readers of CAFA will recognize that I have been following Gabe’s story, as best I can, since just before he was made homeless in March. You can read about the early stages of this artist’s self-destruction here, here, and here.

Also, here’s an informational post that tells you what’s up with this new Thousandth Word blog on Rakemag.com. I suggest you visit this site often (perhaps nearly as often as you visit the Chronicle of Artistic Failure in America) to read more such stories by me and five other capable and informed local arts writers.

The cartoon below says everything you need to know about why artist are doomed to failure. (Side effects of creativity include: “poverty, impaired judgement, poor health, difficulty with relationships, delusions of grandeur, alienation, anxiety, dependence on the approval of strangers, and bad reviews.”)

Just to check back in, below is pasted the most recent online forum post by Gabriel Combs, the artist who self-destructed (and went homeless) a few months ago.

Note: I haven’t seen Combs since just before he was evicted from his apartment. He was not particularly pleased with what I wrote about his experiences, so I don’t imagine he’d have any interest in meeting with me again. Therefore, unfortunately, the only way I have of knowing how well the now-homeless artist is doing is by reading the scant words he writes on this online forum. (And these words don’t paint a pretty picture.)

i sold my soul for a bowl of soup, and there was a fly in it.
cuts don’t heal
slow seeping blood
its death and it creeps
testosterone and adrenaline mixed with alcohol
my senses have gone animal. survival explicitly dictates it. its a fine line from here to hell, and i’m aware of every instinct, sight and smell. dreams are theatre and threatening and nostalgic nightmare with beauty and godpleasesomeonehelpmeplease. sleep face down arms crossed in a coffin with the process of suffocation. radiate light in the day, solar cell (prison) becomes anemic until after midnight shadows confiscate lack of contrast.

an ideal balance of alienation and abstracted nostalgia.

“i don’t care about my bad reputation
never said i wanted to improve my station…”

choooke…. my body is afflicted with this heartttttt…… brokenbreakcrookedandstraight

“runnin through the field where all my tracks will be concealed

and theres no where to go…”

nothing is making much sense. i don’t know where i am.

here are three 3″ x 4″ statik kinetic tortoise, now up on ebay for only .99 cents. i gotta get out of here soon…

(posted on mnartists.org by Gabriel Combs, May 18, 06:35 PM)

Above all, documentary must reflect the problems and realities of the present. It cannot regret the past; it is dangerous to prophesy the future. It can, and does, draw on the past in its use of existing heritages but it only does so to give point to a modern argument. In no sense is documentary a historical reconstruction and attempts to make it so are destined to failure. Rather it is contemporary fact and event expressed in relation to human associations.
–Paul Rotha (1935)

It’s a testament to the power of the new documentary by Amir Bar-Lev, “My Kid Could Paint That,”  that people (at least the ones that I’ve talked to) tend to see what that want to see in the film. The documentary, about the recent fifteen minutes of fame of a four-year-old abstract painter, is a strange kind of mirror, reflecting back at each of its viewers an individual reality of the viewer’s choosing. That is, some see it as an indictment of the fickle art world, which has the power to create fads and just as quickly to relegate them to the junk pile. Some see it as an exploration of the enduring power of creativity—particularly of the most pure and innocent (and cherubic) kind—even in the face of the cynical economics of creativity in this country. Still others see it as an American fable about average people trying to get ahead in a field of endeavor they scarcely understand, a sort of Horatio Alger, rags-to-riches genre turned on its head…

To me, this film, as well as two other recent documentaries—Esther Robinson’s “A Walk Into the Sea” and Matt Ogen’s  “Confessions of a Superhero”—reveal all of these contradictory realities, and, in the process, explore the complicated  and troubled relationship that Americans have with creativity, fame and fortune, and the ever-present will to stand out above the ordinary masses. Each film reveals something about the the absolute lengths that real people will go to just to get their name in the record books, their work up on screen or gallery wall, or their pictures splashed on a page of the  24-hour news cycle.

“My Kid Could Paint That” tells the story of the Olmstead family from Binghamton, New York. Mark and Laura are the middle-American parents—she a dental assistant, he a manager at a Frito Lay Plant—of two children, Zane and Marla. At age 2, in 2002, perhaps imitating her father, a hobbyist painter, Marla Olmstead began to paint. At age 3, a family friend suggested that they should let him hang Marla’s paintings in his coffee shop. In 2004, a local photorealist painter and gallery owner, Anthony Brunelli, mounted a show of Marla’s work, prompting local journalist Elizabeth Cohen to write an article on the painting prodigy that eventually turned Marla—after the New York Times put a “match under a fuse” by picking up the story—into a national, even international, sensation.

To his credit, Bar-Lev keeps his camera level while exploring the competing forces and desires that end up acting on the family after being hit by the storm. Even as the balloon of hype and hoopla inevitably bursts, after a damning 60 Minute profile of the family suggests that an overbearing Mark has been prompting Marla’s creative output, Bar-Lev does not appear interesting in digging into the riddles that are plentiful in Marla’s story. Most of his film flat-footedly follows the agony of the family, and especially of the mother, as they deal with the charges of dishonesty and exploitation and wonder if they’re giving Marla a “normal” upbringing. “I want to take a polygraph,” Laura Olmstead says at one point in the film, “I don’t want to let anyone come in and dissect us again… What have I done to my children?”

Tellingly, throughout the film, Bar-Lev refuses glorify Marla, unlike the initial media stories, as a genius prodigy and natural creative force—preferring to show her most often in her natural state as a goofy and preoccupied four-year-old, pushing paint around like mud with her hands or chasing after butterflies in the yard. Bar-Lev seems to see his role as an unbiased and unjudging observer of one particularly noteworthy example of the country’s troubled love-affair with fame and its misunderstanding of the nature of creative output. 

The most interesting portrayal in “My Kid Could Paint That” is of the father, Mark Olmstead. And while Bar-Lev neither reveals Mark Olmstead as a gray eminence nor completely swallows the family’s explanations of Marla’s pure creative process (he voices his doubts to the family on film), there is enough questioning that we’re not really sure what to believe in the end. After all, the camera records the mother’s saying early on, “Mark always wanted to be in the spotlight.” Like many people, Olmstead is a former athlete who’s always been artistically adept and who seems disappointed by his lot in life. “I would have been better off if I had become an NFL quarterback. That’s what I wanted to do… But I’m proud as hell of my daughter, as far as her painting ability goes.”

Observing the toll that fame and fortune, or the desire to touch the candlelight flame of each, takes on people is of utmost interest to Bar-Lev, and it also appears to drive the makers of two other recent documentary films.

I’ve already written a bit about the first, “A Walk into the Sea,” and I plan to write more once the DVD is available (apparently in early July), so I won’t dwell on it hear. The second, “Confessions of a Superhero,” is beautifully filmed, but ultimately much more lightweight, than either of the other films. “When we were kids,” says a superhero character to introduce the film, “we all dreamt about what it would be like to be a superhero, to have superpowers like x-ray vision or superhuman strength… But we all grow up. And sometimes we turn out to be not that super. And maybe we’re just plain ordinary. [This film] is a look at what people will do to be famous. And what they’ll settle for when they’re not.”

“Superhero” traces the life trajectories of four people who spend their days dressed up in superhero costumes to take pictures, for “tips,” with tourists on Hollywood Boulevard. Interestingly, all of them want to be actors and have minor (very minor) screen credits. Also interestingly, they all seem to be standing just a bit on this side of the sanity smokestack. One in particular, Christopher Lloyd Dennis, who looks somewhat like Christopher Reeves and, of course, plays Superman, is described by the others as fairly nuts. “Yes, obsessed,” says a man who dresses at Batman, “he is very obsessed. That would be the one world for Superman.” He claims at one point that his apartment holds at least a “million dollars” worth of Superman memorabilia, and he claims (dubiously) several times on film that he is the son of the actress Sandy Dennis (who told him on her “death bed” that he should get into the “business”—thus, kicking of his entertainment “career.” “He’s suffocating in the world of Superman,” says a friend from the Boulevard who dresses as Wonder Woman.

But in fact, they all seem, in their own way, rather driven to distraction by the effort to keep stoking the flames of their dreams to make it in Hollywood. “I feel so much like a loser,” says a fourth character, who dresses up as the Hulk, “because I didn’t come out here to get in a costume and stand on Hollywood Boulevard for chump change. I’m out here seriously to make a name for myself.”

In the end, “Confessions of a Superhero” peters out simply because the characters develop no “arc” during the story. All four simply end the film as they started, as people who are burdened by a hopeless dream. Some get married, some divorced; one gets counseling, one lands a role in a cheesy kung fu spoof; one is arrested, another ends up on Jimmy Kimmel. But that’s it. Their dreams live on, pathetically never to be realized.

Why is art failing in this country, in this world?

According to author and Harvard psycology professor Steve Pinker in his essay A Biological Understanding of Human Nature, the art world, as it has developed in the modern and post-modern era, is not fulfilling a societal obligation, and that is at the roots of its failure.

In the twentieth century, modernism and postmodernism took over, and their practitioners disdained beauty as bourgeois, saccharine, lightweight. Art was deliberately made incomprehensible or ugly or shocking—again, on the assumption that our predilections for attractive faces, landscapes, colors, and so on were reversible social constructions. This also led to an exaggeration of the dynamic of social status that has always been part of the arts. The elite arts used to be aligned with the economic and political aristocracy. They involved displays of sumptuosity and the flaunting of rare and precious skills that only the idle rich could cultivate. But now that any schmo could afford a Mozart CD or go to a free museum, artists had to figure out new ways to differentiate themselves from the rabble. So art became baffling and uninterpretable—unless you had some acquaintance with arcane theory.

By their own admission, the humanities programs in universities, and institutions that promote new works of elite art, are in crisis. People are staying away in droves. I don’t think it takes an Einstein to figure out why. …many artists and scholars have pointed out that ultimately art depends on human nature. The aesthetic and emotional reactions we have to works of art depend on how our brain is put together. Art works because it appeals to certain faculties of the mind. Music depends on details of the auditory system, painting and sculpture on the visual system. Poetry and literature depend on language. And the insights we hope to take away from great works of art depend on their ability to explore the eternal conflicts in the human condition, like those between men and women, self and society, parent and child, sibling and sibling, friend and friend.

Some theoreticians of literature have suggested that we appreciate tragedy and great works of fiction because they explore the permutations and combinations of human conflict—and these are the very themes that fields like evolutionary psychology and behavioral genetics and social psychology try to illuminate. The sciences of the mind can reinforce the idea that there is an enduring human nature that great art can appeal to.

“We should not forget that 99 percent of all art-making attempts are failures.”
-Phillip Lopate, Portrait of My Body

My favorite story of artistic failure happens to be among the first such story. Honore de Balzac wrote the long short story Le Chef-d’œuvre inconnu (”The Unknown Masterpiece”) in 1831. It was first published in the newspaper L’Artiste with the title “Maître Frenhofer” and tells the quintessential story of an artist driven insane by the failed pursuit of his art.

Plot summary: Balzac’s story takes place nearly two centuries before, in the early 17th century, when the young and still unknown artist Nicolas Poussin, visits another painter, named Porbus, in his studio. With him is the famous old master Frenhofer (who, unlike Poussin and Porbus, is fictional), who comments that a painting by Porbus seems unfinished. Frenhofer picks up a brush, makes some slight touches on it, and transforms the figure in Porbus’s painting so she appears to come to life.

The two marvel at the mastery Frenhofer has over his technique, but the old painter has to admit that he is frustrated in his own work. He has been unable, for the past ten years, to complete his one great masterpiece, which he calls La Belle noiseuse (”The Beautiful Troublemaker”). To help the old master, Poussin offers his own lover, Gilette, as a potential model, and Gilette’s beauty is so great that it inspires Frenhofer to finish his project quickly. However, when Poussin and Porbus visit Frenhofer’s studio some time later to view the painting, they see instead a mass and swirl of crazed brushstrokes and mishmashed colors. In fact, despite Frenhofer’s belief in the great beauty of the painting, all the two young and bemused artists can make out in the work is part of a foot. In the end, their disappointment in the painting drives Frenhofer over the edge into madness, and he destroys the painting and kills himself.

What I like most about this story is its absolute truthfulness and keen perception in examining certain key features of the artistic drive. While Poussin and Porbin are the rare workmanlike and analytical artists, especially when it comes to their own work, Frenhofer is stifled by an absolute desire for greatness, the hubris of wanting to create a true and historic masterpiece (importanitis). He is blinded by his creative urges to his own failings and the (lack of) quality of his output, though not of others (artistic delusion; artists are their own worst enemies). He is so driven by some his internal artistic urges and his conviction of their greatness, that he is unaware what his work is unappealing, inept, and a complete mess.

Like many such blind, proud, and deluded artists, when he realizes the depths of his failed vision for himself and his work, when he learns that all his burning efforts to create the great masterpiece he is sure he is capable of are in vain, Frenhofer is devastated, driven to insanity, and he can no longer live.

Does this sound like any artists we know? (Hint: To some degree or another, every artist that CAFA has profiled is, in his or her own way, a modern Frenhofer; indeed, it’s quite likely that 99-percent of all artists are.)

As a follow-up on my previous post about artists hitting inevitable career/existential hurdles, I’m posting an email from an artist I don’t really know. She got my email address from the Art Happy Hour! site (that I run as a counterweight to all this Artistic Failure gloom and doom), and she sent me a copy of an email she had written to an exhibition coordinator voicing frustration about being rejected for an art exhibit at a hospital in Minnesota, suggesting for some reason it would be grist for conversation at the happy hour.

(The message is included below, with identifying details X’d out for purposes of confidentiality and privacy, because it provides an interior glimpse of the wounded psyche of an artist hitting an artistic hurdle.)

From: XXXX@msn.com
To: XXXX@allina.com
Subject: RE: XXX XXXX exhibit notification
Date: Fri, 11 Apr 2008 08:57:03 -0500

Thanks XXXX,
I’m going to keep this rejection letter as evidence of how difficult it is to show work in Minneapolis. The pieces were exhibited at Augsburg in 2004, and since that time I’ve had them stored in my studio. NO one wants them because they do take visual and physical space. New York art critic Eleanor Heartney juried one into a competition at the Plains Museum in Fargo, she liked the work. But otherwise, I still own it and store it, which costs me money.

The galleries in Minneapolis have responded with the same words that you have used. They note passion…but no thanks.

I fully understand your position and have other work, but this was a strong emotional period of my life that really demanded healing my heart. What does an artist do with it? My colleagues wonder why I’m not showing, and the answer is I’ve tried.

The full insult is when galleries look at a resume and assume that the artist has not tried to exhibit because other galleries have rejected the work. I do find that my ideas fit better on the coastlines of our country, but that demands shipping expense. If I behave myself and frame it under glass, then I’d have that additional expense, but that doesn’t guarantee acceptance.
You see my point??? Coffee shops won’t even show the work. I truly need your prayers.

best to you,
XXXX XXXX

---

Subject: XXX XXXX exhibit notification
Date: Thu, 10 Apr 2008 12:18:56 -0500
From: XXXX@allina.com
To: XXXX@msn.com

Dear XXXX:

Thank you for your interest in participating in The XXX XX XXXXXXX exhibit at the XXXXXXXXX XXX Health & Healing. I received many submissions, and was struck by the quality of work I saw.

 

I regret to inform you that your work has not been selected for inclusion in this exhibit. Your images are strong, the description of your experience moving, and I honor the healing that is a part of the artistic process for you. However, I had to make difficult decisions as I worked with issues of space availability and the desire to create a cohesive group show.

 

I thank you again for your willingness to share your work with the patients, staff and visitors of the XXXXXXXXX and XXXXX XXXXXXX Hospital. We very much appreciate artists, and the ways in which art helps to create a healing environment within our clinic.

 

Blessings on your continued artistic journey.

 

Warmly,

 

XXXX XXXX

XXXXXX XXXX Program Coordinator

I have a personal theory that all artists, no matter their stature, talent, social position, or personal history, eventually at some point in their career hits a big, chest-high, brutal hurdle that stops them dead in their tracks and forces them into, at best, an existential crisis, or, at worst, a spirit-shattering spiral into doom–either by a needle-fed OD or by a pistol in a field or by hanging oneself in the woods or through slow mental, physical, or spiritual decline.)

Of course, everyone in every career hits inevitable job hurdles. Maybe you don’t get a position you really want and have to settle for a second choice, maybe you’re passed over for a raise, maybe your new boss or another coworked is a complete douche, maybe you just wake up and realize you hate what you do–all of us face this stuff. We all, at some point, ponder chucking it all, scraping up as much funds as we can, buying a hacienda on the coast of Belize, and spending the rest of our days sipping One Barrel and running a cheesy and perhaps slightly illicit internet business of some sort or another.

For artists, though, hitting the Big Hurdle is different than for most other professions. This is because individuals who take on the mantle of the artist, for some reason, often develop deep identities of themselves as an indelibly crucial part of the culture at large. That is, artists are trained—either by the education system, the artistic culture, their peers, or just pure wishful thinking—to have a bloated sense of their own importance to the rest of the world, a sense of identity that is greatly out of proportion with what their actual role is in the culture. When artists realize, inevitably, eventually, that their sense of themselves (important creators of culture) simply does not match up with how others often view them (lazy, lucky, self-aggrandizing bums), viola! The Great Soul-Shattering Artist Hurdle is met, and the artists either A) tumble horrifically in the attempt to mount the hurdle and become soul-wounded to the core, B) are stopped dead in their tracks and forced to give up their race, or C) find some sort of long and slow way around the hurdle to continue onward.

As I mentioned, this is a theory. I have little quantifiable proof past a few anecdotes really, because, as the axiom puts it, it is generally the victors who write the history books. That is, the artists we tend to know are the ones who have taken path C) around/over the hurdle and have managed to find success (or at least a way to sustain them in their careers). We don’t know artists who at some point have just given up (taken path B), because they just tend to disappear into the blank ether. And we all know a few sensational examples of A)—artists who have killed themselves out of despair or illness—but that is only if they have, at some point, become famous for their art. (I wonder how many unknown examples of A) there are that we’ll never know.)

Part of the mission of CAFA is to pay attention to artists as they meet the career-crushing, soul-smashing Artist Hurdle of Doom. This is in the hopes that artists might learn something essential about themselves and their relationships to what they do. It is to train artists to think in terms of finding their own answers for their problems, not blaming the rest of the world for their struggles. It is because I long ago grew tired of hearing the refrain of complaints from artists, and I’m turning the mirror around in the hopes that artists will figure it out for their damned selves.

All of this is to explain why I lingered too long over the sordid story of the struggling artist Combs, as he struggled with paths A) and B) through his own personal Artist Hurdle. It’s why I’ve kept monitoring ex-artist-cum-blogger Prokop, who has said in regards to giving up art (after I wrote about him):

I never expected success to be handed to me without working for it. I’m not sitting on my hands whining about my failure. What people don’t realize is that hard work does not get rewarded. I’ve worked as hard as I could in my pursuits. I’ve always had such a hard time just trying to make enough money to maintain my own survival. I have to choose between having time to make art and having money to make art. I opt for one, and three months later I need to shift the weight, and maybe sacrifice a flexible job for a consistent income. And I’m not giving up. I’m still writing songs, recording and releasing music. Yes, I quit making “visual art.” That’s a different story. I’m very critical of that discipline right now. I’ll figure out how to write about it eventually…. I’m waiting for something to pay off right now. I’m trying to take it easy and not stress myself out. I can’t afford for my depression to be driving me, so until something happens maybe a little apathy is the answer. I was all ready to make a routine out of bourbon-sours and Law and Order episodes on Netflix, but Michael’s blog got me thinking.

It is also the reason that I–long long ago before I even knew what I was doing–wrote about this overly insistent, but ultimately doomed artist, after he had hounded me to write about him–calling me at home, at my day job, at every number of mine he could find. This artist Kassel had started an amateurish gallery (called Eat Bugs), spearheaded an art “movement” (called New Expressionism), pulled together a pathetic band of followers, and he wanted attention. Of course, the attention I gave was likely not what he expected. Here’s a tidbit:

The conversation shifts again, and Kassel goes off to seduce other likely candidates, so I decide to make my own escape. The air outside is refreshingly cool compared to the oppressive air in the gallery, and the roar of Lake Street is somehow pleasant after the amplified singing and loud talking. Starting one’s own artistic movement is a terrible responsibility, it seems, and those of us who don’t suffer such a burden should appreciate how lucky and free we are.

In the end, like most any artist hitting the Great Artist Hurdle, Kassel closed his Eat Bugs gallery shortly after the story was published and eventually gave up making art. But note: Since then the artist appears to have gone on to a PhD program in political science and, recently, to serve in the Congressional Fellows program.

(Moral of the story: Though you will, like every young artist, eventually, inevitably hit the Great Artist Hurdle, there’s no reason your life has to be ruined when you do.)

According to United Press International, the English artist Angus Fairhurst—a founding member of the Young British Artists group—committed suicide yesterday. There is no indication of his reasons for doing so.

Artist Angus Fairhurst dead at 41

LONDON, April 1 (UPI) — Angus Fairhurst, one of the founding members of the Young British Artists group of conceptual artists, has hanged himself from a tree, police said.

He was 41.

Fairhurst’s representative told The Daily Telegraph newspaper the artist committed suicide Saturday on the last day of his third solo show at a London gallery.

Strathclyde Police said there were no suspicious circumstances surrounding Fairhurst’s death.

His body was found in a remote Highland woods near the Bridge of Orchy, the newspaper said.

“He always supported me, in fair weather and foul,” Fairhurst’s fellow artist Damien Hirst said. “He shone like the moon and as an artist he had just the right amount of ’slightly round the bend.’ I loved him.”

Fairhurst’s latest solo exhibition of sculptures and large-scale paintings was at Sadie Coles HQ in London.

“Angus was funny, ridiculously charming, a wonderful cook and great host, a crazy dancer, a radical gardener, a nature lover and an intensely intelligent artist,” Coles and her fellow director Pauline Daly said in a joint statement.

Fairhurst is survived by his mother, Sally, and brother, Charles.